Well, evidently they did not. See also notes on Mt 8:23–34 and 9:8–26. I did not see him for a couple of months; then we ran into each other. In this incident we have an extreme case, and there are listed here some seven signs which indicate when demonic spirits are at work in the life of an individual. And it came to pass, as he sowed, some fell by the wayside—by the side of the hard path through the field, where the soil was not broken up. This is what humanity says so frequently. Mark 4:1-34 Stories to Live By; JOSEPH SUTCLIFFE. The storms of life are inevitable. When the account says that the Lord rebuked the wind and spoke to the sea, "Be muzzled, Be quiet!" Now, the miracle lies not in the stilling of the storm, for even nature would do that eventually, but in the suddenness with which it happened. Mark also indicates that there were certain witnesses present to testify to the unusual phenomenon which occurred: "And other boats were with him." Mark has put them together to help us to see that Jesus is Lord -- whether the enemy that threatens us and frightens us is some circumstance or event outside us, as the storm was for the disciples, or whether that which betrays and subverts us and sabotages everything we try to do is something arising from within -- some habit, some attitude, some long-standing hostility or resentment we bear against another, or even some demonic influence which is ripping us and tearing us apart, making us restless and discontent. The time of this section is very definitely marked by our Evangelist, and by him alone, in the opening words. Matt.8:18, 23-34, Mark 4:35-5:20, Luke 8:22-39 The land of the GADarenes in the Gospels is Gadite territory. Not all suicidal tendencies come from this, but this is clearly a mark here. Mark 4:1-20 Do You Have Ears That Hear? There is an uncleanness about these evil spirits. Therefore his question to us throughout the coming year remains: "Why are you afraid? Then Mark drops out of sight for a time. And they began to beg Jesus to depart from their neighborhood. So he is addressing the unseen, invisible world here. (Mark 4:40b RSV). Day 8 – Mark 4:21-34 Day 9 – Mark 4:35-5:20 Day 10 – Mark 5:21-34 Day 11 – Mark 5:35-6:6 Day 12 – Mark 6:7-29. (Mark 5:1-13 RSV), This incident opens before us again the whole realm of the occult and the demonic, and the oppression of mankind by these evil and unclean spirits. (1-20) A woman healed. 2 And many were gathered together, so that there was no more room, not even at the door. RayStedman.org/permissions. All the way across the lake to the other side, and to the mountains on the east, the whole lake suddenly stilled, and they realized that this was indeed a supernatural stilling of the storm. April 3rd, 2013 | Topic: aBeLOG, Mark | 0. 60 views. Jesus' disciples are traveling across the Sea of Galilee. But here among the Gentiles he sent this man back. Why shouldn't they be afraid? Home; War With North Korea; 1 Corinthians; Advent 2018; Amos; Daily Meditation; Galatians ; Israel and Palestine Tour; James; Jeremiah; Job; Jonah; Lectionary Year A; Lectionary Year C; Mark; Philemon; Proverbs; Psalms; Sermon on the Mount; Topics; Uncategorized; Mark 4:21-34. This happens yet today in the rugged country to the northeast of the sea of Galilee, what today we call the Golan Heights. So they came and woke Jesus, asking, "Teacher, do you not care that we perish?". This is very characteristic of demonic influence. 4. (15) These are the people along the pathway where the word is sown: as soon as they have heard the word, Satan immediately comes and takes away the word which has been sown in them. The Bible reports not long after they sailed, Jesus fell asleep … III. Website © 2021 by Ray Stedman Ministries. Commentary: Mark 4:35–5:20 77 Questions: Mark 5:21–6:6 81 Lesson 11 Commentary: Mark 5:21–6:6 85 Questions: Mark 6:7–52 89 Lesson 12 Commentary: Mark 6:7–52 93 Questions: Mark 6:53–7:30 97 Lesson 13 Commentary: Mark 6:53–7:30 101 Questions: Mark 7:31–8:21 105 Lesson 14 Commentary: Mark 7:31–8:21 109 Questions: Mark 8:22-33 113 Lesson 15 Commentary: Mark … and to the sea, "Be still!" She begged him to cast the demon out of her daughter. The herdsmen fled, and told it in the city and in the country. You love his soul; we prefer swine. (= Matthew 8:23-34; Luke 8:22-39). 20 Against its will, all creation was subjected to God's curse. Have you ever felt like that? Temptation of Jesus • Part 1 012. Mark 5 Exposition (distinct from his commentary) G CAMPBELL MORGAN Mark Commentary. Now a great herd of swine was feeding there on the hillside; and they begged him, "Send us to the swine, let us enter them. " He seems indifferent. Mark 4, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. You remember that in this section of Mark we are dealing with a theme which Mark emphasizes in several incidents -- the effects of popularity upon the ministry of Jesus. Thus their own failure opened the possibility for a new expression of faith to come. "And he begged him eagerly not to send them out of the country [to the abyss]. I think of the story of the king who tried to stop the tides, commanded them to cease, and they ignored him, as tides will, and came rolling right on in. Thus the demons, who had asked to enter the swine in order not to go into the abyss, defeated their own purpose, and, because of the death of the swine, had to enter the abyss anyway. * Quiet! Haven't you noticed how, in our own little war here on earth, there are different phases, and while any one phase is going on people get into the habit of thinking and behaving as if it were going to be permanent? The time of this section is very definitely marked by our Evangelist, and by him alone, in the opening words. We thank you in your name, Amen. The First Disciples • Part 2 015. He said to the wind, "Peace!" And now we come to the physical exhaustion produced by the tremendous demands of the crowds upon Jesus. Let us turn now to the next incident, which follows immediately in Chapter 5: They came to the other side of the sea, to the country of the Gerasenes. The background of the first is in Chapter 4, Verses 35-36: On that day, when evening had come, he said to them, "Let us go across to the other side." Just a couple weeks ago I received a note from him. (= Matthew 8:23-34; Luke 8:22-39). It is not the 5. 23 But as they sailed He fell asleep. In every case of demonic influence you find this attitude of withdrawal, a willingness to be separate physically or emotionally from other people. A year or so ago, a good friend of mine, a handsome young evangelist from another country, told me about all the troubles he and his wife were going through. This is often the case. Mark adds that to reassure us that what happened during that journey was not an hallucination. But he was in the stern, asleep on the cushion. Jesus stills a tempest on the Sea of Galilee (Mark … That is having faith -- to remember those facts." (Mar 5:18-20) The reaction of the man who had been delivered from demons. The Scriptures deal often with the subject of fear among believers, or among human beings in general, because it is so common to our humanity. So they separated. And he began again to teach by the seaside: and there was gathered unto him a great multitude--or, … we need to understand that he was not really speaking to the elements. And then he put his finger on the reason: This is why people become afraid -- because they lose faith. So he gave them leave. Another element always present is the immediate recognition of the authority of Jesus. 4:35-41 Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. Jesus had been teaching near the Sea of Galilee. And He said to them, “Let us cross over to the other side of the lake.” And they launched out. Just last week the newspapers reported a court order to shut down a steel company's open-hearth furnaces in Indiana, because they were polluting the atmosphere and threatening to render the whole region uninhabitable. Complete Concise Chapter Contents The demoniac healed. 35That day when evening came, he said to his disciples, "Let us go over to the other side." This man was sent to be a witness, to tell people what had happened to him. Mark 4:35-5:20. You always find this element -- the demonic living in the midst of dirt and squalor and rubbish, or evidencing moral pollution. 14Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. Mark 4 Commentary; HENRY BARCLAY SWETE (1902) Rosscup writes - "Swete’s work is one of the best older conservative commentaries on the Greek text. See Mark 7:25-26 and Matthew 15:22 (printed below) Immediately a woman, whose little daughter was possessed by an unclean spirit, and who had heard about Jesus, came and fell down at his feet. Be still!" Matthew adds that they said, "Save us, Lord, or we perish!" Jesus Stills a Tempest on the Sea of Galilee (Mr 4:35-41). The time of this section is very definitely marked by on a pillow, in the hinder part of the ship. In each account the man with the unclean spirit declares Jesus to be the Son of God (Matt 8:29; Mark 5:7; Luke 8:28). Calvin's Commentaries, Vol 31: Matthew, Mark and Luke, Part I, full text etext at sacred-texts.com Calvin's Commentaries, Part 31 Matthew, Mark and Luke, Part I tr. All rights reserved. The wonderful thing about this incident is that even though the disciples flunked their examination of faith, the groundwork was laid for a new expression of faith the next time they were under test. Everyone else knew him as El Elyon, "God Most High." And when he saw Jesus from afar, he ran and worshiped him [i.e., knelt before him]; and crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? ( = Mt 8:23-34; Lu 8:22-39). Be still!" He designated twelve of them to have a particular share in his ministry (Mark 3:14-15), but they won’t really … Continue reading "Commentary on Mark 4:35-41" I remember turning to this incident in Mark and reciting this story, and saying to him, "Remember, the boat will not sink, and the storm will not last forever. This is the message of these stories. I adjure you by God, do not torment me. " Our “sower/seed” parable is paired with two more “sower/seed parables” (vs 26-32). Mark 5:4 "Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any [man] tame him." The word translated "awe" means "fear," but it is a different kind of fear than that which occurs earlier. JESUS CROSSING THE SEA OF GALILEE, MIRACULOUSLY STILLS A TEMPEST--HE CURES THE DEMONIAC OF GADARA. The time of this section is very definitely marked by our Evangelist, and by him alone, in the opening words. 37A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 11A large herd of pigs was feeding on the nearby hillside. famines, floods, droughts, cyclones, tornadoes, hurricanes -- is oftentimes the malevolent attack of Satan upon humanity. No proportions are actually given as to how much of the seed is productive. You may recall this is the place where Yeshua (Jesus) cast out the Legion of demons from the man who lived among the tombs and allowed them to go into the herd of swine which them, like lemmings, took a fatal swan dive over the cliff and into the sea where they drown. At the bottom of the page he had written, "The boat will not sink, and the storm will not last forever.". Commentary Critical and Explanatory on the Whole Bible Mark 4:35-5:20. 13He gave them permission, and the evil spirits came out and went into the pigs. They found themselves in the midst of this tremendous, raging storm, the boat filling rapidly as water came dashing over the bow. But he was in the stern, asleep on the cushion; and they woke him and said to him, "Teacher, do you not care if we perish?" And the same day—on which He spoke the memorable parables of the Mr 4:1-32, and of Mt 13:1-52. when the even was come—(See on [1435]Mr 6:35). And when he had come out of the boat, there met him out of the tombs a man with an unclean spirit, who lived among the tombs; and no one could bind him any more, even with a chain; for he had often been bound with fetters and chains, but the chains he wrenched apart, and the fetters he broke in pieces; and no one had the strength to subdue him. He came running to him and called him by name, using the phrase demons always employ, "Son of the Most High God." And now may our spirits worship you, as we think of the greatness and glory of the One who has come to us, to be in us and among us. Jesus Calms a Storm - On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. It is that failure in faith is the doorway to greater vision. This indicates the storm had already begun when Jesus went to sleep. PARABLE OF THE SOWER--REASON FOR TEACHING IN PARABLES--PARABLES OF THE SEED GROWING WE KNOW NOT HOW, AND OF THE MUSTARD SEED. A doctor discovered a minor deficiency in her diet which needed to be remedied. The Gospel According to Mark Commentary by DAVID BROWN CHAPTER 4 Mar 4:1-34. Nicodemus • Part 2 019. (1-20) Other parables. After all, what good does it do to address the air as it is flowing by? It is used of the leper of Mark 1:40 who begged Jesus to help him, and of the debtor in Matthew 18:29 who fell down before a man to whom he owed an immense debt and could do nothing but beg. He told him to go home, and not to go around from door to door explaining the plan of salvation, but simply to tell his friends what happened to him. Have you no faith?". 35. It was to this Gentile community that Jesus commanded this man to go and bear witness. Mark 4:35-41 THE MASTER OF THE DEEP Intro: It had been a long and difficult day for the Lord Jesus. 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